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Meaning of “Day of the Lord” Part 7
This “thief in the night” description references people who are not prepared. Like the person who runs an errand and they leave their home wide open. They return to find their home has been robbed. They were not expecting it and took no precautions. They did not even consider the fact that a thief might decide to rob their home. Never crossed their mind. This is the unsaved person who has no thought of God, much less of His impending return to the planet He owns. They go about their daily lives and when Jesus returns, they will be profoundly shocked because it is something they did not ever believe could or would happen. In fact, they likely joked about it often.
Meaning of “Day of the Lord” Part 6
The “day of the Lord” (DOTL) represents a time of judgment and that is very clear even from the few verses we have touched on in this series. What is not necessarily as clear is how long a period of time is represented by the DOTL and when it is supposed to occur. We’re going to look at a few more Scripture references to see if we can shed more light on the subject. Eventually, we want to cover all the Scripture that deals with anything to do with the DOTL.
Meaning of “Day of the Lord,” Part 5
This part of Daniel has no literal fulfillment in all of history yet. Even many liberal scholars believe that this is unfulfilled prophecy. While it might be argued that Antiochus Epiphanes may have fulfilled some of what is described in this section of Daniel (11:36-39), he did not fulfill all of them. Paul also speaks of future events when the “man of sin” will sit in the Jewish temple that will be built during the Tribulation (2 Thessalonians 2). While some allegorize that portion of Scripture to mean the physical body of the Christian, it really does not have any follow through. Paul, like Jesus, referred to a future event that was very reminiscent of the act performed by Antiochus Epiphanes in 168 BC where he physically went into the existing Jewish temple and defiled it. Jesus emphasized this in His Olivet Discourse to underscore the fact that the coming “man of sin” (Antichrist, a physical human being) will do the same thing that was done in 168 BC. Of course, this means that another Jewish temple will be built in Jerusalem on the Temple Mount. How that will happen is anyone’s guess, but it most likely tied into the confirmation of the covenant that Antichrist brokers with Israel’s leaders (Daniel 9:27). This is the exact event that starts the Tribulation.
Meaning of “Day of the Lord,” Part 4
The first part of the above text promises that the “day of the LORD upon all nations is near.” Clearly, this is a reference to God’s final, work of judgment when He will pour out His wrath upon all nations and will finalize these judgments in the Sheep and the Goats judgment (Matthew 25:31-46), just prior to the start of the Millennial Reign of Jesus, physically on earth.
It is also noteworthy to learn that God says in Obadiah 1:17 that the house of Jacob will possess the Land (including Edom) and this points to the future. In fact, Obadiah 1:15-21 speaks clearly of the results of the coming “day of the Lord,” the judgments that will occur and the rewards that will be given. It is clearly futuristic because this portion of Scripture has not yet been fulfilled.
Meaning of “Day of the Lord” Part 3
It is also important to note that “The partial deliverance at Babylon’s downfall prefigures the final, complete deliverance of Israel, literal and spiritual, at the downfall of the mystical Babylon (Revelation 18:1-19:21′).” I think we can all agree that even though the Jewish captives were freed from Babylon after the appointed 70 years noted by Jeremiah, the reality is that the kingdom of Babylon simply began the “times of the Gentiles” (Daniel 2), in which Gentiles would maintain control over Jerusalem and the Temple Mount. This disposition continues to this day.
Meaning of “Day of the Lord” Part 2
It is important to understand first, that the “day of the Lord” (DOTL) often represents a span of time, not a singular day or one single event. We’ll look to Scripture in a moment to provide some examples. Note also that there are many different names for this period, depending upon the person called upon by the Lord to write a section of His Word. The phrase DOTL (or its equivalent) is used some 20 or so times in the Old Testament. Because of that, it is imperative to thoroughly research each usage to determine if/how they tie together.
Meaning of “Day of the Lord” Part 1
The “day of the Lord” is another one of those subjects that people like to discuss and even argue over. For some, it means a certain length of time when the Lord will do a specific work. In that case, while it culminates in the return of the Lord on a specific “day,” the phrase “day of the Lord” includes other events as well. For instance, some believe that the Tribulation period begins the “day of the Lord” because we can clearly see from the opening of the very first seal in Revelation 6 (which also coincides with the beginning of the Tribulation period; see also Daniel 9:27), that the Lamb (the Lord) is in full charge and He is pouring out His wrath as He opens each of those seals.
Psalm 37: The Lord Laughs
King Ahab is a perfect example of the way evil people see the righteous. They hate us with a bold, nearly uncontrollable hatred. They gnash their teeth at us because they have aligned themselves against God and in doing so, have partnered with Satan and his demons and that is how those supernatural beings react to the righteous. It is a deep, deep hatred and if they had their way, they would not only set upon us and destroy our physical lives, but they would drag us to hell with them. Fortunately, they can only do the first part if God allows and they will never be able to fulfill the second part. When we die, we die in victory, immediately to be in our Lord’s Presence forever and ever.
As in the Days of Jeremiah, Pt 2?
Jeremiah is a book that warns of God’s judgment on a wayward nation that refused to truly, from the heart, bow the knee to Him. This would of necessity result in obedience to Him. We see examples of people throughout Scripture who stood out for their loyalty, commitment, love, devotion and fear (of offending) God. These people were considered righteous by God Himself (cf Hebrews 11). It seems that the majority of people in the biblical text were not loyal or committed to God, did not love, have devotion for, or a fear (of offending) God. Yet, many of these same people certainly gave themselves to going through the motions, didn’t they?
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