Investigative Judgment – What Do We Know?

April 23, 2011 at 12:00 PM 8 comments

Investigative Judgment is a term coined by Ellen G. White and written about in at least one of her books, The Great Controversy.  If a person can be judged solely by the number of books they write, then it is safe to say that White was prolific.

There are a number of claims made by Ellen G. White regarding the Investigative Judgment and it is our intention to highlight those claims and judge them against Scripture.  If she is correct, then there is certainly nothing for those within the Seventh-day Adventist movement to be concerned with; however, should there arise problems from White’s claims regarding Investigative Judgment, then those problems go way beyond this one book (The Great Controversy), and will actually affect White’s character.

A cursory glance through the many postings on the Internet highlight a troubling situation with respect to Investigative Judgment.  There are many who claim that White has twisted and manipulated Scripture to make it say what she wants it to say.  This is not a new claim and in fact, most people who disagree with someone else immediately pull this particular charge from their tool box, so to speak.

I myself have encountered this with respect to my understanding of the PreTrib Rapture.  I’ve been called a heretic and have been told point blank that I’m reading into Scripture, or twisting it altogether to make it say something that it does not say.

So the charge that Ellen G. White has manipulated Scripture is to be expected by those who do not agree with her findings and in effect, do not see it at all in Scripture.  The question we will try to answer is whether or not those claims against Mrs. White’s assertions have merit.

Of course, it is understood at the outset that this blog on Investigative Judgment will likely change no one’s opinion.  If, when all is said and done, it turns out that there is a large question mark over the entire subject of Investigative Judgment, then of course it will be up to each individual to determine for themselves what is the truth of the matter.

The other thing that is easily noticed on the Internet is that for every person who brings charges of heresy against Ellen G. White and at least some of her writings, there is another person who is there to defend her writings.  Debate normally solves nothing.

In fact, how many times have you listened to a Creationist debate an Evolutionist, or an atheist debate a Christian?  In virtually all cases, people attend those debates because it is a form of entertainment.  I have yet to talk with someone who attended a debate with one perspective and left with another.  Certainly it could happen.  I’ve just never personally encountered it.

Debating is fine as far as it goes, but if we look at Scripture, what we clearly see is the fact that Jesus never really debated.  He simply stated.  It was up to each individual to assess Jesus’ words as truth or fiction.  He did not waste time trying to convince people; however, there are many examples of Him (and His apostles) providing additional explanation regarding a matter so that it would become clear to the hearer.

Yet, within Christendom, what do we experience?  We see people not only debating, but arguing, often a great deal over minutiae.  This is not to say that doctrine and theology is not important, but all too often, the term “heretic” is tossed about like popcorn popping in a microwave.

There are a few areas in Scripture where I believe there is absolutely no wiggle room at all.  As stated in previous blogs, one of those areas has to do with salvation.  It is either by grace, through faith, or something else applies to it.  I recall discussing this with a Catholic woman.  She insisted that to properly understand the Bible, it must be considered along with the teachings and the traditions of the Roman Catholic Church.  If we discussed salvation, her understanding was far different than mine.  For her, there were numerous requirements attached to salvation besides faith.  It was literally faith, plus some sort of work involved on the part of the penitent.  I was unable to help her understand that salvation as a free gift, means that it cannot be earned and it could not be lost.

I realize that people disagree with me and certainly that is their prerogative.  That is also precisely the point.  People believe what makes sense to them.  If we look at the life of Jesus, we could easily begin counting up what we might consider to be failures on His part to convince people that their view was wrong, and His was correct.  However, if we compare Scripture to Scripture, we need only look in places like John 17:12 where He clearly states that Judas was the son of perdition; prophesied in Scripture to betray Christ and even though Judas was one of the apostles, he was never truly part of them.  He was never clean (cf. John 13) as the rest were because Judas had never put his trust in Jesus.

Jesus did not fail where Judas or anyone else is concerned.  He offered truth and these individuals rejected it just as many do today.  Why do some people receive the truth and embrace it?  Because the Father calls them to Himself (cf. John 17).

So with respect to anything I publish here (or in print), please understand that these are my opinions.  I call things as I see them and if I’m right, wonderful.  If I turn out to be wrong, please forgive me ahead of time.

Why is the Investigative Judgment subject so important?  In a nutshell, it is so because of its connection with authentic Christians and authentic salvation.

There is a good deal to White’s book The Great Controversy.  The edition I have was republished in 1998 and is 738 pages in length.  It is not a light read, but complex and involved.  It delves into history (past, from White’s perspective) as well as history future.

I also need to mention up front that there are many who charge that White plagiarized others, yet White herself claimed that she was given a revelation from God regarding the contents of her book.  Who is right and can it be proven beyond doubt?  Again, even if we or someone else can prove anything, the final decision rests with each individual.  Certainly, those within SDA are likely aware of these and other charges against Ellen G. White.  If they know of them, the fact that they are still members of SDA would mean that they have satisfied themselves that the charges are false.  If so, then there is nothing to be said that will convince them and it is not my intent to do so.

So, why am I writing about this at all, if I’m not really interested in convincing anyone?  First, I did not say I was not interested in convincing people.  I am hopeful that if I am imparting truth, that truth will be received by many.  Second, I have explained and fully realize that if I am presenting truth, it will be seen as truth by those who are open to receiving it.  I do not say that to denigrate people (especially those within SDA), or to antagonize.  It is simply a statement of fact.  It all boils down to one word:  IF.  If I am presenting truth, then those who are open to that truth will receive it as truth.

The third reason I am presenting this information is because I love the research involved.  Study of His Word, the study of what others say about His Word, theology, and doctrine related to His Word are all things that I enjoy immensely.  Studying the Investigative Judgment or anything else is a very worthwhile pursuit, especially given the fact that in this situation, the Investigative Judgment subject is specifically unique to the Seventh-day Adventist movement.

One thing you – as the reader – should try to avoid is claiming that since I am not a Seventh-day Adventist, then I really cannot understand what Ellen G. White (or anyone else within SDA) is teaching.  I’m not an idiot.  I have the ability to grasp meaning and I do understand the importance of context, word meaning, and cultural importance.  Though White lived in the 1800s, it is not true to suggest that I cannot understand what she meant because I did not live during her time.  Equally wrong is to suggest that since I did not grow up within the SDA, my understanding is also hampered.  These are bogus charges and most groups make these claims to those outside their movement.  Muslims do it.  Buddhists do it.  Mormons do it.  Jehovah’s Witnesses do it and the list goes on.

It is arrogant and demagoguery to suggest that those outside SDA cannot really grasp Ellen G. White’s meaning.  She has written much and like any author, there are things that she states repeatedly, not merely once.  She takes the time to explain what she meant.

So, without making this any longer than it already is, let me end this particular blog by simply providing a definition of what Mrs. White referred to as Investigative Judgment.  In forthcoming blogs, I will be quoting directly from the a reissue of the 1888 edition of The Great Controversy.  I will do my best to not rip things out of context.  If there are people out there who feel compelled to respond to these blogs of mine, feel free.  However, please note up front that I am not interested in debating you or anyone else.  This is my blog.  I can say what I want to say and I can drone on forever if I want to do so.  Because this is my blog, you cannot do that, so if you have something to say, please make it as brief as possible.  Personal attacks will not be posted at all.  Intelligent discourse/rebuttal is the only thing that will be publicly posted.

Our working definition of Investigative Judgment, as explained by Ellen G. White is the following:  “…teaches that in fulfillment of Old Testament sanctuary typology, Christ entered into the second apartment of the sanctuary in heaven in 1844 in order to begin a work of ‘investigative judgment’ to see who was worthy of eternal life, both of those still living and those dead.” [1]

I can see a few potential problems already, but in fairness to White, without going back into her actual verbiage to find out what she means by “who is worthy,” a judgment on the truthfulness of Investigative Judgment cannot be ascertained.  We will delve into this more next time.

[1] http://www.macgregorministries.org/seventh_day_adventists/investigative_judgment.html

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Investigative Judgment – What’s THAT All About? Obama’s Longform Birth Certificate…Finally

8 Comments Add your own

  • 1. Pete Sanchez's avatar Pete Sanchez  |  January 2, 2013 at 5:05 AM

    The thief did not go to heaven that day. Jesus assured him that day that he would be in heaven. Jesus assured him in Luke 24:43. Look at John 20:13-17. Read the whole chapter. Jesus did not go to heaven that day when He was crucified on the cross. He died, and they took the body of Jesus and wound it in linen clothes with the spicies, as manner of the Jews is to bury. John 19:40

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    • 2. modres's avatar modres  |  January 2, 2013 at 5:24 AM

      Actually Jesus promised the thief that he would be with Him (Jesus) that day in paradise. Paradise was the holding place for the saints also known as “Abraham’s bosom” to the Jews.

      It was when Jesus ascended the Bible tells us He led captives in His train (cf. psalm 68:18; Ephesians 4:8).

      Luke 16 tells us the story of the rich man and Lazarus. Here we learn that Sheol is/was divided up into the righteous side and the unrighteousness side separated by a gulf.

      The side for the righteous was called paradise. Like many, I believe this to be an actual true story, not a fictional parable.

      All saints remained here until Christ’s ascension and that part of Sheol is now empty.

      You are correct that the thief did not go to heaven that day. He went with Jesus to paradise THEN heaven later.

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  • 3. BriBrit's avatar BriBrit  |  May 31, 2012 at 5:50 PM

    Hi
    I am a former Seventh-day Adventist and I do not believe in the Investigative Judgement. I would like to know why you do not as well. What would be your main argument from Scripture to disprove it?
    Brian

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    • 4. modres's avatar modres  |  June 3, 2012 at 12:17 PM

      Hi Brian,

      It’s difficult to offer a brief summary of Investigative Judgment, but I’ll try. This is the belief/doctrine espoused by Ellen G. White that says that Jesus entered into the Holy of Holies in 1843 to begin his work of Investigative Judgment. This is the process of deciding who is “worthy” to enter heaven or not. In sharp contrast, the Word of God teaches that NO ONE is worthy of Heaven (Romans 3:23). Christ’s work of redemption was FINISHED long ago, and is not continuing today as Adventists – I believe erroneously – teach.

      Adventists like Uriah Smith (1877) made this statement (which I believe is thoroughly without Scriptural support and in fact, everything in Scripture teaches the exact opposite): “Christ did not make the atonement when he shed his blood upon the cross. Let this fact be fixed forever in the mind.” [1]

      Here is a statement by Ellen G. White (considered to be the main prophet of the Seventh-day Adventist sect):
      As in typical service there was a work of atonement at the close of the year, so before Christ’s work for redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2,300 days ended (the year 1844 according to Mrs. White – ed.). At that time, as foretold by Daniel the prophet, our high priest entered the most holy to perform the last division, of his solemn work to cleanse the sanctuary . . . in the new covenant the sins of the repentant are by faith placed upon Christ, and transferred, in fact, to the heavenly sanctuary . . . so the actual cleansing to cleanse the sanctuary. . . in the new covenant the sins of moval, or blotting out, of the sins which are there recorded. But, before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation–a work of judgment. Those who followed in the light of the prophetic word saw that, instead of coming to earth at the termination of the 2300 days in 1844 (as Prophet William Miller had so dogmatically and widely proclaimed.—Ed.), Christ then entered in the most holy place of the heavenly, to perform the closing work of atonement preparatory to his coming.”

      The problem is manifold. First, Jesus clearly uttered the words “It is finished” from the cross, which means that IT IS FINISHED. There was nothing further to do except EXPLAIN things to people so that they would understand. This He did to those in Sheol and this is what writers of the NT later explained (Paul, the writer of Hebrews, etc.).

      Ultimately, I believe it is completely heretical to teach and believe that something MORE was necessary AFTER Jesus proclaimed that everything had been completed (“It is finished”).

      Essentially, the teaching that Jesus did not complete His work on the cross, but more was required AFTER the cross (especially as in the case of SDA with the belief that Christ’s second part of His atonement work did not begin until the mid-to-late 1800s is blasphemous, in my view.

      There are many Scriptures that negate the doctrine of “Investigative Judgment.” One is Hebrews 9:26. Another involves the one thief on the cross who died and was told just before his death that he would be with Christ in paradise that very day (cf. Luke 23). Had MORE been required, Jesus would not have been able to make that announcement to the thief.

      [1] http://www.macgregorministries.org/seventh_day_adventists/investigative_judgment.html

      Here are some links for further study:
      http://www.nonsda.org/study4.shtml (excellent information here)
      http://www.jesus-is-savior.com/False%20Religions/Seventh-Day%20Adventist/ij.htm
      http://www.exadventist.com/sdafaq/afmviewfaq.aspx?faqid=50

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  • 5. Simon's avatar Simon  |  April 29, 2011 at 4:51 PM

    Sorry. And seriously I am not arguing with you. If you have a problem with the whole 1844 thing that I probably agree with you.

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    • 6. modres's avatar modres  |  April 29, 2011 at 5:36 PM

      I don’t “have a problem with the whole 1844 thing.” I have a problem with the theology of the SDA movement. The 1844 “thing” is merely part of it.

      I have a real problem with the very origins of the SDA movement as well. This together with everything else adds up to a great deal of dung, to be blunt.

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  • 7. Simon's avatar Simon  |  April 29, 2011 at 7:42 AM

    Fred, could you possibly clarify what exactly you think is heretical about the Investigative Judgment doctrine? In particular, is it:

    1. The notion of a phased judgement (with investigative parts and executive parts), which I though was similar to the ‘mainstream’ Particular Judgment vs ‘General Judgment’ parts. I also thought Dispensationalist taught a phased judgment as well, in terms of investigative and executive phases.

    2. The notion that the investigative judgment (i.e. the first phase of the judgment – usually called the Particular Judgment in most Christian denominations) is said to have begun on 1844, rather than immediately when Christ ascended to heaven. This is probably the most common criticism, and many SDAs (including myself) probably question it, or at least unsure. However, we (and me) would probably still believe in the wider concept of a phased judgment, similar to most other Christian traditions.

    3. Notion of a limited atonement, which is a misconception. When Ellen White and pioneers used the word “atonement” they meant the entire plan of salvation and destruction of sin at the Last Judgment, not just the sacrafice of Jesus. Obviously, Jesus died “for once and for all”.

    4. All three – or other?

    Appreciate further clarification in future posts.

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    • 8. modres's avatar modres  |  April 29, 2011 at 8:45 AM

      Simon, I will respond to these when I get to it. I go by my schedule, not yours.

      And one more time, Simon: if you cannot find a way to be more BRIEF, I will not be posting your comments at all? Understood? I don’t know how to make that statement anymore clear.

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